Thursday, 25 to Sunday, 28 September 2025, all day, Hotel Waldhaus Sils
The Colloquium is held in German. It is intended both for experts and an interested general public. The events, lectures, discussions and reading groups, can be attended individually.
Prices: Colloquium ticket CHF 180 (students CHF 50) / individual events CHF 20 (students CHF 10) / concert CHF 30 (students CHF 20).
The Sils Nietzsche Colloquiums, held since 1978, are intended for both experts and for an interested public in general. They aim to make the results of academic research available to a broader audience and to encourage open, critical reflection and discussion about Nietzsche, his work and its influence. All of the Nietzsche Colloquium events are in German.
Thursday, 26 to Sunday, 29 September 2024, all day, Hotel Waldhaus Sils
Ecce homo. How one becomes what one is (written between 1888 and 1889, first published in 1908) is undoubtedly one of the most startling texts from Nietzsche’s late works. How are we to understand the exaggerated chapter headings in his writings? Nietzsche’s provocatively formulated review of his own texts and philosophical positions and their lack of public recognition provides much food for thought. What rhetorical and philosophical strategy is Nietzsche pursuing when he alludes to the Roman governor Pontius Pilate in his title or to Pindar in the subtitle, or when he uses such headings as: “Why I am so wise”, “Why I am so clever”, “Why I write such good books” and finally “Why I am a destiny”? Precisely because the text has often all too quickly been viewed as a direct autobiographical statement and as an expression of pure hubris, Ecce homo calls for a more careful examination. What kind of self-reference and self-reflection does Nietzsche choose here, and why? Can this text actually be understood as autobiographical or autofictional? What crises does the philosopher recognize and what convictions does he articulate? – In Ecce homo, Nietzsche again reveals his grandiose strategic writing capabilities and requires his readers to engage with an intricate reference frame of allusions, statements, convictions and questioning. The 2024 colloquium will explore these complexities in one of Nietzsche’s most famous and controversial texts.
The Colloquium is held in German. It is intended both for experts and an interested general public. The events, lectures, discussions and reading groups, can be attended individually.
Prices: Colloquium ticket CHF 180 (students CHF 50) / individual events CHF 20 (students CHF 10) / concert CHF 30 (students CHF 20).
PROGRAMME (in German)
Friedrich Nietzsche did not invent the concept of nihilism, but had a significant influence on it. Nihilism is often associated with “Nothing is true, everything is permitted”, with complete uncertainty and randomness, annihilation and violence. Nietzsche himself emphasized its unfathomable nature. For a long time, Martin Heidegger’s view that we had to find ways to “overcome” nihilism dominated. In the end, though, Nietzsche himself talked about a “most basic nihilism” as a “normal state of affairs”, which cannot be overcome. Can we – along with Nietzsche – understand nihilism as the condition in which we now live? That the belief in absolute certainty has become unbelievable, and that most people have lost their belief in an absolute truth, that it has become questionable like other higher values, and that we now must live with it? To the extent that we can live with it, we have at least found a variety of forms to curtail annihilation and violence. But, are we simply refusing to see the unfathomable nature of nihilism, or is it really not there? PROGRAMME (in German)
The Colloquium is held in German. It is intended both for experts and an interested general public. The events, lectures, discussions and reading groups, can be attended individually.
Prices: Colloquium ticket CHF 180 (students CHF 50) / individual events CHF 20 (students CHF 10) / concert CHF 30 (students CHF 20).
Thursday, 29 September to Sunday, 2 October 2022, all day, Hotel Waldhaus Sils
The 2022 Colloquium will focus on one of Nietzsche’s works the title of which has long since become a familiar adage. Nietzsche published his first book of aphorisms in 1878. He dedicated these “musings” to “the memory of Voltaire”, positioning himself as “an Enlightenment philosopher” as well as sealing his break with Richard Wagner. The following year, he published “Assorted Opinions and Maxims” and in 1880, “The Wanderer and His Shadow”, written 1879 in St. Moritz. In 1886, he put the three books together in two volumes with new prefaces under the programmatic 1878 title “Human, All Too Human: A Book for Free Spirits”.
In nearly 1400 aphorisms, Nietzsche devised a broad panorama of his new “enlightened” thinking that was intended to set the modern sciences against traditional philosophy, religion and morality. The Colloquium will examine these issues in lectures, discussions and reading groups.
And, what did Nietzsche himself say? “We criticize a man or a book most sharply when we sketch out their ideal”. (KSA 2, 443)
The Colloquium is held in German. It is intended both for experts and an interested general public. The events can be attended individually.
Prices: Colloquium ticket CHF 180 (students CHF 50) / individual events CHF 20 (students CHF 10) / concert CHF 30 (students CHF 20).
Programm (in German)
Thursday, 30 September, to Sunday, 3 October 2021, all day, Hotel Waldhaus Sils
Nietzsche diagnosed a striking breakdown of values already in his own time. In his view, an all-pervasive nihilism emerged for a variety of reasons, ranging from a loss of cultural unity, the decline of educational institutions, the erosion of the foundations of the state and the end of metaphysics to the self-abdication of morals and the crisis of modern art. Nietzsche saw the breakdown of values as an inevitable consequence of the nihilism pervading all sectors of culture and society. At the same time, though, particularly in his later texts, he also made a case for a transvaluation of all values. To do this, traditional values had to be defined and new criteria for new values had to be found that would not immediately be caught up again in the maelstrom of nihilism. This task has recently acquired a new urgency. The crisis of truth in our own era of “alternative facts” and the all-encompassing “virtual” reality of all human phenomena in the wake of the digital revolution has led to a total arbitrariness of values. Values are set which survive without any justification, circulating freely: groundless values. However, a growing awareness of the global environmental crisis – literally, the desert is growing – has also led to a return of values and moral imperatives, whose status is philosophically largely unexplained, and which appear to, or perhaps have to, ignore Nietzsche’s critique of absolute valuation.
What potential does Nietzsche’s critique of values and his vision of a transvaluation of values have in today’s debates?
The Colloquium is held in German. It is intended both for experts and an interested general public. The events can be attended individually.
Prices: Colloquium ticket CHF 180 (students CHF 50) / individual events CHF 20 (students CHF 10) / concert CHF 30 (students CHF 20). This year there is a registration requirement.
Programme (in German)
Thursday, September 26 to Sunday, September 29, 2019, all day, Hotel Waldhaus Sils
Nietzsche shook up gender stereotypes. Long before the feminist controversy as to whether sex or gender contributed to masculine or feminine sexual identity, he explored the question of how biological factors on the one hand and cultural and social norms on the other affect the self-image of people who are constantly confronted with the conflicting needs of body and mind. As a physiologist, Nietzsche postulated that “at our base, really ‘deep down’ […] there is something unteachable, some granite of spiritual fate” (JGB; KSA 5, 170), the weight of which consistently grounds self-identity. As a philosopher and a psychologist, he was interested in interaction with the ego essence, which stubbornly resists all of the instructions issued ‘from above’. Intellectual claims of validity in the form of moral and social norms are unable to impress gender as they hit ‘granite’ with their demands.
A different coordination between “down” and “above” is therefore necessary. Nietzsche posited a typically ideal construction of masculinity for man “who by his nature is m a s t e r” (ibid., 293), which he sharply delineates against models of female self-determination. His malicious attacks on “woman as such” are legendary and have been interpreted as misogynous. This has often obscured the fact that he also mocked and ridiculed the role-specific pretensions of men.
Thursday, September 27 to Sunday, September 30, 2018, all day, Hotel Waldhaus Sils
The dichotomy of truth and lies, which has regained geopolitical significance, lost its innocence with Nietzsche. As we do not possess the truth per se, in a number of ways – not just politically and in the media, but also philosophically and scientifically – the key question is how do we decide what is the truth and what a lie. Such decisions may be amoral or moral, factual or counterfactual. As “fool”, “bard” and “philosopher of the future”, Nietzsche created a fascinating spectrum for dealing with the irritating grounds for making such decisions.
The Colloquium is intended both for experts and for an interested public in general. The events can be attended separately.
Prices: Colloquium ticket CHF 180 / individual events CHF 20 / concert CHF 30
Advance registration is not necessary.
In his late autobiographical text Ecce homo, Friedrich Nietzsche referred to Thus Spake Zarathustra as his seminal work: “Among my writings my Zarathustra stands by itself”; Thus Spake Zarathustra is “truly my loftiest book”. Nietzsche believed that the book’s fundamental tenets were conceived in Sils Maria, “6000 feet beyond man and time”. Also in Ecce homo Nietzsche gratefully acknowledged the Dithyrambs of Dionysus as a “gift” of the “last three months”. Nietzsche’s renewed preoccupation with his Zarathustra notes while in Sils in the summer of 1888 was the source of his final lyrical work, the Dithyrambs of Dionysus.
In a series of lectures and discussion groups (mostly in German), the 2017 Nietzsche Colloquium will focus on these two works, their relationship to each other and the literary and philosophical questions which arise for today’s readers.
The Colloquium is open to the public and is not aimed solely at experts but also at an interested audience. Each event can be attended separately.
Prices: Colloquium ticket CHF 180 / individual event tickets CHF 20 / concert CHF 30
No reservations necessary.
Transcending the often over-simplified assignment of Nietzsche to an anti-democratic tradition, this Colloquium will try to identify various aspects of the radical philosopher’s political thinking. Along with lectures by internationally recognized Nietzsche scholars, small group discussions will again be held. For the first time this year, there will also be a forum of young Nietzsche academics. The Colloquium is open to the public and is not aimed solely at experts but also at an interested audience. Each event can be attended separately.
Prices: Colloquium ticket CHF 180 / individual event tickets CHF 20 / concert CHF 30
No reservations necessary.
In the fifth book of “The Gay Science”, which only appeared five years after the first four books, Nietzsche expanded his philosophy once again in 40 aphorisms of an all-round mature, serene cheerfulness and in an exuberant, playful epilogue. He now talks about “The Music of Life”, which philosophy from time immemorial has obscured with its idealism. Internationally recognized Nietzsche scholars want to reawaken interest in this idea.